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Issues: None. Blues Roy Budd - g. Issues: a-p on FSM Vol. Notes: Jeff Bond and Lukas Kendall. Issued: ? Ride On! How Wonderful Life Is! Issues: a-p on Eros EOP Main Theme Roy Budd - The Car Chase Roy Budd - Louisiana Ferry Roy Budd - d. Bayou Blues Roy Budd - f. The Swamp Roy Budd - g. In Search of the Key Roy Budd - h.

Breakout Roy Budd - i. The Oil Rig Roy Budd - j. Producer: Jack Fishman Engineer: prob. Danny Street prob. Chris Karan d with orchestra. What Could Be Nicer? Ray O'Sullivan f. Nothing Rhymed Ray O'Sullivan h. Clair G. O'Sullivan i. Who Was It? Ray O'Sullivan j. Matrimony Ray O'Sullivan k. Get Down Ray O'Sullivan. Issues: a-l on Pye E Quad Under Surveillance Roy Budd - c. The Plot Roy Budd - d. On The Trail Roy Budd - e. Too Late Roy Budd - h. The Old Precinct Roy Budd - i. On The Move Roy Budd - k. The Chase Roy Budd - n. Assassination Roy Budd - o. Final Capture Roy Budd - p. M3 sk 1 Roy Budd q.

M5 sk 2 Roy Budd s. Black Is Beautiful Roy Budd t. M7 sk 10 Roy Budd u. M4 sk 10 Roy Budd v. M5 sk 10 Roy Budd. International It ILS Buddy Greco prob. The Watcher Roy Budd e. Discovery Roy Budd f. Message Roy Budd h. Cassette Jazz Roy Budd i. No Co-Operation Roy Budd j. In The Garden Roy Budd k. Diamonds Roy Budd l. The Chase Roy Budd m.

The Briefcase Roy Budd n. The Stranger Approaches Roy Budd q. Radio Music Roy Budd t. Roy Budd London: c. Singles: a on Centurion , Warner Bros. Fr F [45]. Theme Roy Budd b. Easy Roy Budd d. End Theme Roy Budd. Nyet, Nyet, Nyet Roy budd other titles unknown. Note: The Roy Budd Orchestra performs only on volumes 3, 6 and 12 of this series. Engineer: John Richards.

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Senechal - d. Sapho from "Sapho" Georges Garvarentz - j. Tatiana from "Le Magnifique" Claude Bolling g. Le Cafard from "Un Corps Gerald l. Largo from "Galia" W. Teacher And Pupil Roy Budd c.

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Out Of Control Roy Budd d. Under Suspicion Roy Budd f. Kidnapped Roy Budd. Who Knows The Answers? The Cable Car Roy Budd i. Escape Roy Budd. Facing The Truth Roy Budd l. Ransom Note Roy Budd. Diplomatic Dance Roy Budd. Issues: a-n on Capitol SW, Philips Dying To Live E. Winters - d. I'm Going Back Roy Budd g. Dominique scat Soeur Sourire i. Bergman - k. Medley: Malaguena E. The Diamond Fortress Roy Budd.

Beauty and the Bass Roy Budd. Market Place Roy Budd. Party Piece Roy Budd. A Handful of Gems Roy Budd. The Vast Majority prob. Love For Sale Cole Porter - b. Oceans Apart G. Wilson - Producer: Dave Miller, Marty Wilson. Note: Special thanks to Peter Barnaart for alerting me to this recording. Everything's Coming Up Roses from "Gypsies" b. Do I Hear A Waltz? Tonight from "West Side Story" g. Small World, Isn't It? Follies Beautiful Girls from "Follies" j. Another Hundred People from "Company" k. Issues: None Producer: Roy Budd.

Brown poss. Roy Budd arr. You've Got A Friend King. Bergman - j. Malaguena E. When he slept with her, she was transformed into a beautiful maiden who would confer royalty onto him and bless his reign. There are additional variants of this common Northern European motif see " Loathly lady ". Andersen devotes a chapter to this theory, entitled "Pagan or Medieval. Weir and Jerman explore the possible influence of the Baubo figurine on the motif, but they acknowledge that the link is tenuous.


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They write, "It makes for very interesting speculation, but the amount of evidence is not large". Freitag explores possible Celtic pagan origins, but finds little to suggest a link " Although scholars have used evidence to reject the theory, it is popularly held. This hypothesis usually is combined with the "goddess" explanation for the figures discussed above. Barbara Freitag suggests that the figures were used in a fertility context and associates them with "birthing stones". According to Margaret Murray, the figure in Oxford at the church of St Michael at the North Gate has an associated tradition of being shown to brides on their wedding day.

Theresa Oakley and Alex Woodcock recently discovered an exhibitionist couple at Devizes , who seem to represent fertility. The faces of some figures are striated, indicating scarring or tattoos. Weir and Jerman suggested that the sheela na gigs served to warn against lust.

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Exhibitionist figures of all types—male, female, and bestial—are frequently found in the company of images of beasts devouring people and other hellish images. These images, they argue, were used as a means of religious instruction to a largely illiterate populace. As part of this interpretation, they explore a continental origin for the figures. Andersen first suggested this origin, and Weir and Jerman continued and expanded this line of inquiry. They argue that the motif migrated from the continent via the pilgrim routes to and from Santiago de Compostella.

Freitag argues against this. Pilgrim sculptors took notes of what they had seen on the route and ended up carving their own interpretations of the motifs. Eventually, the exhibitionist motif was carried to Ireland and Britain. This theory seems to accommodate many of the religious figures but relates less well to some of the secular ones. Images carved on castles would not seem to be serving a religious purpose.

The figure at Haddon Hall appears on a stable although this may have been moved from elsewhere. The theory does not cover all the figures. Andersen [1] and Weir and Jerman think the figures may also have been used as protection against evil. They served an apotropaic function, designed to ward off evil. There is also some folkloric evidence of anasyrma being used by women lifting up their dresses to curse evil spirits. Andersen reproduces an 18th-century illustration by Charles Eisen from La Fontaine 's Nouveaux Contes showing a demon being repulsed by the sight of a woman lifting her skirt to display her genitals.

Weir and Jerman relate a story from The Irish Times 23 September in which a potentially violent incident involving several men was averted by a woman exposing her genitals to them. But, they also doubt if the story was true.

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Weir and Jerman go on to suggest that the apotropaic function seems to have been gradually ascribed to the figures over time. While this theory seems to fit most of the secular and some of the religious figures, it does not apply to all of them. The rise of feminist scholarship has reinterpreted the concept of the Sheela-na-gig especially in terms of the image as evil or embodiment of sin. Feminists have adopted the image as an icon with feminist authors viewing the sexuality of the Sheela na gig in a more positive light, an empowering figure.

As noted above, Ireland has the greatest number of known sheela na gigs. The affectcc organ should be treated with Sncha emulsive applica tions and Sveda , fomentation and opening of the vein SirA or cauterisation by honey, clarified butter, o treacle "as described before, should be resorted to ii cases where the foregoing remedies would fa,il to pro duce any effect.

The compound thus prepared should be kept in a copper vessel for a week and then made into Vartis sticks of convenient lengths and applied to the eyes in the manner of an Anjana. A Varti stick should be similarly prepared with Srotunjana, coral, Satnudra-pheua, Manah-s'Hd and Mancha and used similarly as an Anjana eye-salve. It imparts steadiness of vision. The many other Anjanas to be described in the next Chapter Kriyd-kalpa may also be beneficially applied for the purpose.

Thus ends the seventeenth chapter in the llttara-Tantra of the Sus'ruta- Samhiti which treats of the curative measures of the diseases of the Drishti pupil. Now we shall diseoursc on the Chapter which treats of the preparations and uses of the medicinal measures external applications to be adopted or employed in treating ocular affections in general Kriyrf- kalpa i.

Here follows a general exposition of the instructions which the sainted lord of Benares, the holy Dhanvantari of profound intellect imparted to his disciple the son of Visvimitra Sus'ruta regarding the different medicinal measures KriyA such as Tarpana soothing , Seka sprinkling , A'schyotana eye-drops , Puta-pakas Anjanas eye-salves , etc.

The Tarpana Measure The measure known as Tarpana should be employed in respect of an afiectcd eye cither in the fore-noon or in the after-noon under the auspices of propitious astral combinations, after having purged the head and bowels of the patient and subsequent to the digestion of any food previously taken. The patient should be laid on his back in a chamber not exposed to the rays of the sun,and the gust of the wind, and where the atmosphere is not charged with minute particles of floating dust.

The region of his eye i. Then a quantity of the transparent upper layer of clarified butter should be stirred with the admixture of a quantity of lukewarm water and poured Purana into the cavities of the eye up to the eye-lashes and retained therein for as Chap. Pitta-origincd and VAyu-origined diseases of the eye. According to certain authorities, the pciiods of such retention of clarified butter should vary with the seat of the affection in the cye-balt. The clarified butter should then be secreted through the interior corner of the affected organ which should be purified by applying poultices of pasted barley.

The Kapha, deranged by the use of this Sneha-Purana should be then conquered by making the patient inhale some kind of Kapha-subduing Dhuma smoke. Cloudiness pf vision, a sense of heaviness in the affected organ, excessive glossiness of the eye , lachrymation, itching, sliminess and an aggravation of the Doshas arc the features which mark a case of severe and excessive Tarpana. A sense of dryness in the affected organ, cloudiness of vision, profuse lachrymation, sensitiveness to light and an aggravation of the disease arc the evils which follow an act of defective Tarpana of the eye.

The Tarpana measure should not to be applied in a cioudy day, nor in a day excessively hot or cold. It should not be applied to the eye of a person engrossed by anxiety or fear, nor before the subsidence of the supervening symptoms Upadrava of the eye-disease. The Puta-pa'ka The Puta-pkka measure should be applied in the aforesaid cases. Puta-pAka applications may be made on one day only or may be continued for two or three days. A strict regimen of diet and conduct should be observed for a period twice as long as the preparatory period beginning with the time of administering the Sncha to the patient for preparing him for the application of the Puta-pAka till the time of actually administering the PutapAka itself.

The unfavourable symptoms incidental to and induced by an infringement of the rules to be observed after the application of these two Tarpana and Puta-pflka measures should be remedied with the applications of Anjana collyrium , A's'chyotana and Svcda fomentation to the deranged bodily Doshas, underlying each particular case. Two Vilva Pala measures of cleansed and pasted meat, one Pala measure of the medicinal drugs pasted together and one Kudava half a seer measure of liquid ingredients should be mixed together and made into a ball , well covered with the leaves of Kadali, Kdsmari , Eranda , Kumuda or of Padma plant.

Coated with clay, it should be duly scorched in the burning charcoal fire of catechu wood or in that of Kataka, As'mantaka, Eranda, PdtalA, Vdsaka , Vadara, AVAww-exuding trees, or in the fitc of the dried cakes 13 50 the srsmu'iA samhitX. The fluid extract shout'd then be collected and applied to the affected organ in the manner of applying a Tarpana. The mode of application The patient being laid on his back at the time, the fluid extract in both the cases Tarpana and Puta-pAka should be dropped cold into the KaninikA Cornea of the eye in cases of derangement of the blood and the Pitta ; it should be used lukewarm w hen the Vayu and the Kapha would be found to have been aggravated.

A burning sensation in the affected eye as well as its consequential inflammation would result from the use of too hot u'arm or strong or kecn-potcncied Tikshna extract for the purpose. A thrilling sensation Harsha , pain and numbness in the locality and lachrymation from the affected organ originate from tire use of a cold and mild-potcncicd Puta-pAka or Tarpana eye-drop.

Properly applied, they alley the burning and itching sensation, swelling, pain, lachrymation and mucous secretion, as well as the unnatural coating and redness in the affected eye. As every one is desirous of avoiding the aggravation of Doshas, so the Puta-pAka and Tarpana measures should be applied in such a way ss : would give health and happiness to the eye. The Mils resulted by a course of injudicious application of Puta-pAka or Tarpana, arc to be remedied with the application of errhines Nasva , Dhuma and Anjana Chap.

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IJI remedial to the specific deranged bodily Dosha or Doshas involved in each ease. The affected eye should be fomented before the use of a Puta-paka or a Tarpana measure with a piece of cloth soaked in hot water and rinsed. Fumigation of the affected organ in the end should be prescribed in a case marked by an aggravation of the deranged Kapha of the locality. Like the Puta-paka measure these two also are decided into three classes vis. Snchana and Ropana. Seven or eight drops of the medicinal fluid should be used in Lekhana- As'chyotana for the purpose of scraping the affected eye ; ten drops in the Snehana for emulsive purposes and twelve drops in the Ropana As'chyotana for the purpose of setting up a granulativc process in a local sore or wound.

The Sncha- filicd bladder should be so retained on the head ten times as long as is necessary for Tarpana measure, according to the nature of the disease. Owing to the presence of the Sncha, it is cooling in its effect and consequently gives natural colour and vigour to the eye. According to the others, the S'odhana, the Ropana and the Snehana Anjanas should be respectively used in the morning, in the evening and in the night. Others, however, are of opinion that these different times should be judicioudy selected in the different seasons of the year according to requirement.

As regards the application of Rasa-kriya-Anjana in these disorders the quantity to be used in a dose should be equal to that of the Varti in the different cases respectively. As regards the dose of the powders to be used in eye- diseases it should be respectively twice, thrice and four times as much as would be contained at the end of a Salakft rod.

The materials of the vessel and rod for the use of an Anjana : -The vessels containing the different kinds of Anjana should be according to the different kinds of Anjana themselves, and these vessels as well as the Salak. It would be well polished, slender at the middle and capable of being easily handled. A rod prepared of copper, precious stones such as Vnidurya, etc.

How to apply an Anjana: —The lids of the affected eye of the patient should be slantingly drawn apart with the left hand, and the Anjana should be carefully applied by holding the rod with the right hand and by constantly moving the rod from the Kaifinika to the Apilnga and vice versa along the inner side of the eye-lid.

This process should be repeated twice or thrice according to requirements. The Anjana should be applied with the finger when it would be necessary to use it on the outer side of the eye-lid. After the subsidence of the deranged local Dosha and that of bitter taste should be placed in a vessel made of bell-metal. The S'alika rod for the use of the different kinds of Anjana should be also accordingly prepared.

The other materials may be, however, used with discretion by an experienced physician. The application of an Anjana in a windy day may impair the cyc-siglu. Application to the eyes affected with dust or smoke, may bring on redness, Adhimantha Ophthalmia and local secretion. Applied after the use of an crrhinc Nasya it may usher in an aching pain and swelling in the eyes. It leads to the aggravation of the disease, if applied in 1 any disease of the head. The application of an Anjana would be abortive, nay, it would rather aggravate the Dosha, if applied before sun-rise, after a bath, or in a very cold day, owing to the fixedness of the deranged bodily Dosha.

Similarly, the application of an Anjana would fail to produce any effect in a case of indigestion, owing to the sluggish condition of the internal passages of the body during the continuance of the disease. The line means—the application of an Anjana in a forbidden case produces loss of sleep insomnia in addition to redness, pain etc , mentioned in the preceding line.

An excessive purging of the eye by the excessive use of a Lekhana Anjana begets such local evils as the deep discolouration of the external coat of the eye, its sense of looseness in the socket, lachrymation, archedncss of the organ and a sense of constant dryness in its cavity. The medical treatment in such instances consists in the employment of soothing Santarpana and other Vdyu-subduing remedies. An insufficient or deficient application of the Lekhana Anjana leads to the aggravation of the local deranged bodily Dosha which should be fully secreted out by empjoying medicinal errhines, Anjana and local fumigation.

The symptoms which mark a. Deficient applications of both the Snehana soothing and the Ropana healing Anjanas in respect of ocular affections are sure to prove abortive in their effects. Care should, therefore, be taken to apply it properly, if it is hoped to get the wished-for result. Thousands of remedial measures and remedies may be devised and employed in the manner of the Puta-pika and other measures on the basis of the fundamental principles herein inculcated.

Now wc shall describe the recipes and preparations of several principal Anjanas fit for the use of kings and crowned heads for the purpose of giving strength to the eye-sight and for the amelioration of ocular affections Kdcha, etc. After that, the preparation should be kept suspended in the air for a week, so as to be fully washed by the rains. The compound thus prepared is a very good Anjana and should be kept in a pure vessel made of ivory, crystal, Vaidurya, S cunkhti conch-shell , stone, gold or silver or of Asatta wood. It should then be purified lit. It may thcri be prescribed even for a king.

Applied along, the eye-lids as a collyrium, it enables a king to Income favourite with his subjects and to continue invincible to the last day of his life free from ocular affections. This Anjana is called the Bhadrodaya-Anjana and should always be used by a king. Diseases of the ej e such as the itching sensation in the eye, Timira, Suklarma and Raktarfji readily yield to the curative efficacy of this Anjana.

This process should be continued for seven times in succession and dried in the shed. It should then be made into Vartis and used as such would relieve pain in the eye. One part each of Haritaki, Yashti-madhu with sixteen parts of Marietta should be pounded and pasted togather with cold water. I should then be made into Vartis and would be efficacious in all sorts of ocular affections.

Thifc ends the eighteenth chapter of the Uttara-Tantra in the Sus'ruta Sarahita which deals with the preparations and uses of the medicinal measures to be used in different oculai affections. The affected eye Drishti. This kind of treatment should also be followed in cases where the eye would be hurt or oppressed by excessive fomentation, smoke or glare-fire, or affected on account of fear, mental agony, pain or injury. A slight hurt in the eye may be instantaneously relieved by the application of warm breath-fomentation.

Cases of wrong or erroneous vision, marked by the dilation of the pupil, absence of any considerable redness and those cases where the eye eye-ball is in its proper place and is not affected in its power of vision prove amenable to medical treatment. Symptoms and treatment of Kuku- naka! Its exciting cause is the vitiated condition of the breast-milk of the mother. In this disease, there is excessive itching in the eyes, and the child frequently rubs his eyes, nose and forehead with his fist; there is constant lachrymation and the child cannot bear the least light of sun's rays.

The organ should, in such cases, be speedily bled by applying leeches and be scraped with rough leaves. The mother or the nurse should ajso be treated in the manner prescribed btforc in cases of an affection of the breast-milk. Compounds of Saindkiva salf, honey and powdered Khara-manjari Apdmirga seeds; as well as those of powdered Pipfali , Saindaava -salt and honey with the vehicle of breast-milk should be given to the child for emetic purposes, but this should be discontinued as soon as vomiting would set in.

Clarified butter duly cooked with Tti-phald or with Guduchi should be dropped into the eye as an As'chyotana measure. Compounds of Murvd, honey and powdered copper should also be used as Anjana. The compound prepared by burning black iron steel , clarified butter, milk and honey mixed together should be similarly used as an Anjana. Conclusion :—-The Science of medicine is as incomprehensible as the ocean.

It cannot be fully described even in hundreds and thousands of verses. Dull, people who are incapable of catching the real import of the Science of reasoning would fail to acquire a proper insight into the Science of medicine if dealt with elaborately in thousands of verses. The occult principles of the Science of medicine , as explained in these pages, would, therefore, sprout and grow and bear good fruits only under the congenial heat of a medical genius.

A learned and experienced medical man would therefore try to understand the occult principles herein inculcated with due caution and with reference to other Sciences. Thus ends the nineteenth chapter of the Uttara-Tantra in the Sus'ruta Samhitd which deals with the medical treatment to be adopted in cases of hurt or injury to the eye. Now wc shall discourse on the chapter which treats of the causes and symptoms of the diseases. Classification : -Twenty-eight different forms of ear-diseases arc noticed in practice, vis. Ringing and various other sounds in the car are heard when the deranged VAyu of the locality gets into the wrong way and remains there stuffed in the sound-carrying channels of the organ.

This disease is called the Pra-nsfda. An attack of Karna-kshveda expresing a Chap. Symptoms of Karna-Srrfva and Karna-kandU :—Any discharge or secretion of pus from the car caused by the deranged bodily VAyu stuffing the ear-cavity, owing to a blow on the head or a loftg immersion in water or a spontaneous suppuration and bursting of an abscess in the inner car, is called Karna-srtfva.

The excessive itching sensation in the car due to the aggravation of the local Kapha is called Karna--kandu. Any abscess caused by any local ulcer or by a blow, a swell as any idiopathic abscess in the cavity of the ear is known as Karna-vidrathi. The disease is called Karna-paka suppuration of the ear. Thus ends the twentieth chapter of the Uttora-Tantra in the Sus'ruU SamhitA which deals with the causes and symptoms of the diseases peculiar to the ear.

Now wc shall discourse on the chapter which treats of the medical treatment of the diseases peculiar to the car Karna-gata Roga-Pratishedha. Pinda-svcda made with pieces of. The oil, thus heated and made to drop into the affected organ, gives instantaneous relief in a case of ear-ache. The affected organ should be fumigated with the fumes of burning pieces of Kshauma linen cloth as well as with clarified butter, Aguni and Gugguhi mixed together. Draughts of clarified butter as well as the application of Siro-vasti after meal are also found beneficial.

A rice diet should be foregone in the night, and draughts of clarified butter followed by potions of milk- should be taken in its stead. The Sata-paka Vala-Tailaf should also be prescribed as Siro-vasti, errhine, as well as Mastikya-Sirovasti ind sprinkling. It may also be given internally. Ill taste instead of water should be used as an car-drop in order to alleviate the aching pain tlu-rcin.

The stick so binned, should then be lighted and the oil pouring in drops therefrom should be used lukewarm as an ear-drop. It instantaneously removes the pain, and is known as the Dipiki-Taila. Tender sprouts of Arka plants [lasted with Kdnjika Amla should be mixed with oil and salt. But we have the authority of Videha ai quoted by S'rihantha Datta in his commentary on Vrinda in favour of clarified butter. The juice should then be squeezed out of it and used lukewarm as an ear-drop to alleviate the pain in the car. Similarly, a case of an ear-ache yields to the curative virtue of an car-drop, composed of the four officinal kinds of Sneha duly cooked with the different kinds of officinal urine and acids wine, sour-grucl, etc.

General and Specific treatment of Pittaja Ear-ache : —The above-mentioned mode of treatment ear-drops and fomentations, etc. The expressed juice of MAtulunga, Las'una and Auitaka , as well as S'ukta, or the oil cooked with any of them should be used as car-drops in such cases. The medical treatment in a case of ear-ache due to the vitiated condition of the blood should be just the same as that in the case of a Pittaja Karna- s'uia. Now we shall deal with the special recipes and preparations of ear-drops to be employed in cases of deafness Vjfdhirya.

When cooled down it should be churned with the hand and the Sneha oily portion should be separated. It should then be thickened and used as an ear-drop in cases of deafness. Treatment of Putl-karna, Karna- Srctva and Krimi-karna The general mode of treatment to be employed in cases c. Mow here me describe the general mode of treatment to be employed in them. Errhincs, fumigating, filling up the cavity of the ear as with an car-drop , cleansing and washing should be employed according to the exigencies of each case. The affected ear should be washed with the decoction of the drugs of the Rdja-vrikshddi or the Surasddi group and filled with the powders of those drugs.

In a case of Karna-Srtfva, the cavity of the affected organ should be filled in with the powders D. The oil duly cooked with the tender sprouts of S'atvdla, Makd-triksha,Jambu and of Amra , as well as with Karkata-S'ringi honey and Manduki is highly efficacious in these cases.


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The use as ear-drops of the compound composed of oil, the expressed juice of Nirguttdi and honey mixed together arrests an attack of Puti-karna. Treatment of Karna-Kshveda, VI- dradhl, etc. In cases of acute and painful VAtaja Vidradhi sesamum oil should be used, whereas in cases of Kaphaja Vidradhi the use of mustard oil is recommended.

H7 and the treatment thereafter should conform to the nature of the specific deranged Dosha of the body involved. Any filth or vermin, etc. Now wc shall discourse on the chapter which deals with the causes and symptoms of diseases of the nose Nafsaf-gata-roga-ViJnrfniya. Nomenclature and Classification Diseases which are specifically found to affect the organ of smell may be classified into Thirty-one different groups, viz.

Sonita- Pitta. Puya-s'onita, Kshavathu, lihramsathu, Dipta, NAsA- nAha, Pari-srAva, NAsA-s'osha, the four kinds of Ars'as polypoids , the four kinds of swelling, the seven types of tumours and the five types of Prati-s'yAya which will be described hereafter with the specific treatment of each. Thus the diseases of the nose arc said to be thirty-one in all. Symptoms of Apinasa and Puti-na- sya : —Chokcdness and burning sensation in the nostrils attended with dryness and deposit of filthy slimy mucus in their passages, thereby deadening the faculty of smell and taste for the time being, are the specific indications of Apinasa, obstructions in the nostrils which are identical with the symptoms of the same type of Pratis'yAya catarrh.

It is due to the concerted action of the deranged Vayu and Kapha, The disease in which the fetid breath is emitted through the mouth and the nostrils owing to the presence of the deranged VAyu mixed up with the other Doshas Pitta, Kapha and blood in the throat and about the root of the palate is called Puti-nasya. The four kinds of Rakta-Pitta hemorrhages with the two different origins and two different courses will be dealt with again later on. Symptoms of Kshavathu :-The disease in which the V.

Symptoms of Bhramsathu and Dipta T he disease in which the deranged undigested thickened and saline Kapha previously accumulated in the region of the head is dissolved or disintegrated and dislodged from its seat through the heat of Pitta and is expelled sneezed off through the nostrils is called Bhram athu.

The ' two courses fre a the upper and the lower orifice, or b the mouth and the nostiils. Here the former is Doshaja, while thejatter is of traumatic origin. The disease in which there is constant, transparent, slightly discoloured walcr-like secretion of Kapha through the nostrils, more particularly at night, is called Ndasf-Parisrdva fluent coryza. Remarks made in the chapter on the causes and symptoms of swellings in general Ssopha-VijnAna , as well as those of Ars'as haemorrhoid growths in the NidAna-sthAna should be understood to apply to those diseases affecting the locality of the nose as well.

Apinasa and in those of Pati-nasya, applications of Sneha and of Svcda to the affected part, and application of emetics and purgatives should be made. The diet should be light and moderate in quantity. The water for drinking should be boiled before use, and inhalation of smoke Dhuma-pAna should be indulged in at the proper time.

Mustard oil should be duly cooked with the aforesaid drugs together with cow's urine and be used as an errjiinc Nasya. Treatment of Nstsst-pstka, etc. In cases of N4s4-pifta, all the Pitta-subduing measures both for internal and external use should be duly employed. The medical treatment of Slonita-pitta Hannorrhaege from the nose shall be hercafterf described. Neither Chakrapini nor Vrinda reads it in the text, t See ch. Treatment of Kshavatu and Bhram- S'athu :—Powders of head-purgaing drugs in the form of snuff should be administered into the nostrils through a pipe in cases of Kshavathu and Bhram- Blthu.

The head should be duly fomented with VAyu- subduing drugs and inhalation of Sneha-Dhumaf as well as similar other medicinal measures rcmcdml to the deranged bodily VAyu should be resorted to. The internal use of Sncha Sneha-p. Chikitsita SthAna may be similarly used with beneficial results. Strong fumes of burnt Deva-dAru and Ckitmka should be applied to the affected part. Goat's flesh is also found beneficial in such cases. XIV of the Chikitsifa-Sthdna. Premonitary Symptoms Heaviness of the head, sneezing and aching in the limbs, appearance of goose-flesh upon the body, as well as many other different kinds of supervening symptoms are seen to precede an attack of nasal catarrh Pratis'yaya.

A hot and yellowish secretion from the nose, heated skin,thirst, emaciation and yellowness of the complexion, as well as the secretion being sudden, hot and smoky—these are the characteristics which mark the Pittaja type of catarrh. Constant running at the nose, the secretion being white and cold, paleness of the skin and swelling D. In this case the flabbiness of the face is not seperately mentioned. Neglected and not properly remedied at the outset of an attack, any type of catarrh Pratis'ydya may bring on cases of malignant Pinasa, which in time gives rise to a number of diseases and produces in its train deafness, blindness, loss of smell, violent ocular affections, cough, dulness of appetite, and Sopha swelling , to il.

Errhcncs Nasyaj of Avapida type may also be employed in time, if required. The mucus found matured, thick and pendent should be made to secrete by applying head-purgatives Siro-vireka. Purgatives, Yasti of the Asthapana kind, smoke-inhalations and medicinal gurgles should also be prescribed according to the exigencies of each case under treatment and in consideration of the nature and intensity of the deranged Dosha involved therein.

Chap, XXIV. Fastings and employment of digestive PAchana and appetising Dipaniya remedies should be the medical treatment in cases of Pinasa nasal catarrh accompanied by such distressing symptoms as vomiting, aching, heaviness in the limbs, feverishness, non-relish for food, apathy, and AtisAru diarriwea. In case of an adult person suffering from an attack of Pinasa due to the concerted action of Vayu and Kapha, the patient should be made to vomit by taking in a large quantity of any liquid substance.

The process of snuffing, etc. Coldf washes and plasters should also be used. Oil duly cooked with a paste composed of Dhava- bai'k, Tri-phald , S'ydmd, Tilvaka, Yashti-madhu , S'ri-parnt, Rajani, and with milk weighing ten times as much as oil, should" be preserved for a time and used as an errhine Nasya in either of these cases. These Vartis should be duly used for the purposes of smoking Dhuma-pAna Treatment of TrI-doshaJa Type. An intelligent physician should prescribe as an errhine the medicated oil duly cooked and prepared with the admixture of Rasdnjnna , Ati-vishd, Musta and Bhadra-ddru.

Oil duly cooked with the preceding drugs is recommended for purging Siro-vireka the head of the patient. Clarified butter should then be prepared from this milk and. All types of nasal catarrh, yield to the curative efficacy of this medicated Ghrita, if used as an crrhinc Nasya.


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  5. All the foregoing preparations should be surcharged with the urine and bile of a cow and used in cases due to the existence of local parasites , and vermifuges r. C Thus ends the twenty-fourth chapter of the Ultara-Tanlra in the Sus'ruta Samhita which deals with the sjmptoms and medical treatment of Pratii'yaya.

    Classification Diseases which are peculiar to the region of the head number eleven in all, va. Symptomsof Dosha-origined types: —A fit of violent headache without any apparent cause and which becomes worse in the night and is relieved by pressure or by being bandaged or by an application of fomentation round the head, should be ascribed to the action of the deranged Valyu, and is known as the Vtftaja-Siroroga. A violent burning and aching pain in the head, in which the scalp seems to have been strewn over with bits of live charcoal, accompanied by a sense of scorching vapour being emitted from the nostrils, and which ameliorates in the night or on the application of cold, should be ascribed to the action of the deranged Pitta, and is known as the Pittaja- Siroroga.

    There seems to be no difference in the meaning sth? This is known as the Raktaja-Siroroga. This is known as the Kshayaja-Siro- roga. The disease of the head in which a pricking and tingling pain is felt inside the head as if being stung, by some poisonous insect , and which is accompanied by a watery discharge mixed with blood D. This disease is a dangerous one and is known as the Krimija Parasitic Siro-roga. There is a variant which is not recognised by Gayi. This, however, seems to be the better reading.

    It is ascribed to the concerted action of the three Doshas. Symptoms of Ananta-vsfta SSiro- roga :—The disease of the head in which a violent pain is felt at the Manyd and the Ghata the two nerves on the backside of the neck which ultimately affects the region of the eye, the eyebrow and the temples and specially produces a throbbing of the cheek, as wgll as paralysis of the jaw-bone and the eye. The disease is known as Ananta-vstta and is due to the concerted action of the three Doshas.

    Symptoms of ArdhsCvabhedaka and fsamkhaka :—The disease of the head in which a violent and excruciating pain of a piercing or aching nature is felt in one half of the cranium which makes the patient feel giddy, and which cither follows no distinct periodicity or recurs at a regular interval of ten days or of a fortnight, is called the Ardhrfva- bhedaka and is due to the concerted action of the three Doshas.

    A violent pain caused in the head and more especially in the temples by the local VAyu in combination with the deranged Kapha, Pitta and blood is designated by the holy sages of Ayurveda as the Samkhaka. It produces a very great pain, and is very hard to cure even by the joint advice of thousands of physicians and is as fierce as death itself, r 2—r 3. Now wc shall discourse on the chapter which deals with the therapeutics of the diseases of the head giro roga-Pratishedha. Sesamum oil or the paste of sesamum may also be taken.

    In the alternative, the scalp may be plastered over with the boiled flesh of fish or with Kris'tird preparation of rice and sesamum saturated with SiiiuMtivt! A quantity of milk diluted with the addition ol half 'as much of water f should be duly boiled with the paste of the drugs of the VaruHdJt group and taken down from the fire when the water has evaporated. The use of this Ghrita as a Nasya snuff is highly efficacious in the type under discussion. The food in the present type of the diseifke should be taken with milk cooked w ith VAyu- subduing drugs and with meal-soup saturated with , Sneha clarified butter.

    Milk, the expressed juice of sugarcane, fermented ricc-gAtcl UhAnyamla , curd-cream Mastu , honey and sugar mixed in water—these should be used for sprinkling purposes. Blaster for the head should be prepared with Nahi , Vetasa, Kahldrei red lotus , Chandana, Utpala , S'amkha conch-shcll , S'aivdla, Yashti-madhu, Musta and lotus taken together and mixed with clarified butter, and the plasters described in connection with the treatment of Pittaja and Raktaja Visarpa Erysipelas should also be used.

    Head-purgatives should then be administered with the pith of Madhuka wood, or with Mesha-s'ringi and Ingudi bark. Vartis sticks made of Mcsha-s'ringi and Ingudi barks should be used in smoking. Snuffs of powdered Katphala should be taken, and gargles with Kapha-subduing drugs should be used. Plasters prepared with Sarald , Kushtha, S'drn- gashtd, Dcva-ddru, and Rohisha pasted together with the alkaline water and mixed with Saindhava salt should be applied lukewarm to the head. Treatment of Tri-doshaja and Kshay- aja S'iroroga 'The Measures which arc severally remedial to the three deranged Doshas of the body should be employed in a case of Siroroga marked by the concerted action of the three Doshas Tri-doshaja' and draughts of old and matured clarified butter arc said to be specially efficacious in such instances.

    Kshay- aja Siroroga. Fumigatiofls should be applied into the nostrils with the fumes of burnt sordid fishes and vermifuge foods and drinks of various kind should be given. The diet should principally consist of boiled rice and milk with clarified butter and the essence or extract of the meat of Jdngala animals.

    After the use of the above, the patient should be made to snuff in the medicated clarified butter cooked with the drugs of the Madhum f KAko- lyddi group, in both the above cases. But it is not accepted by Jejjata. Treatment of Samkhaka Clarified butter churned from milk should be given for a drink and used as an errhine in a case of Samkhaka and the diet should consist of boiled rice mixed with clarified butter and the essence of the meat of jAngala animals.

    Plasters composed of S'atdvari , black sesamum, Yushti-madhu, Nilotpala, Dutvd and Punamavd pasted together, or of Mahd-sugatidhd Utpla-asirivA or PHindi pasted with Kdnjika should be applied to the affected locality. Cooling washes and plasters as well as different Avapida Nasyas prescribed in cases of Suryavarta should also be prescribed for this disease Samkhaka. Then the patient should be made to snuff in drops of mustard oil.

    The number, symptoms and therapeutics of these diseases of the over-clavicular legion are herein briefly described in accordance therewith. Thus ends the twenty-sixth chapter of the Uttara-Tanlra in the Sus'iula Samhita which deals with the treatment of the diseases of the head. Here ends the Ssaiakya Tantra Surgery Minor.

    They being omnipotent and omnipresent arc not capable of being seen by man when they enter the person of a child.