Special attention must be given to the principal theological disciplines which are obligatory LST Statutes, art. STB Course Work. Those admitted to LST prior to remain in the curriculum and those admitted to LST prior to remain in the curriculum. Towards the end of third year, all STB students must submit to the LST Registrar one major research paper they had written in one of their theology courses. The paper must conform to the following specifications:. It must be between pages in length.
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It must include footnotes and at least one full-page bibliography listing only the titles of books and articles that have actually been cited in the paper. It must have received a grade of at least 2. Note: The sources of quotations and borrowed ideas must be fully acknowledged in the footnotes.
Failure to do so is tantamount to plagiarism, which is penalized with a failing grade in the course and an appropriate sanction Code of Discipline, pp. All students in the STB program take an oral dogma comprehensive examination after completing all required course work. This examination aims to determine whether students have attained sufficient theological knowledge for the fruitful exercise of their ministry. The matter for this comprehensive examination is distributed to the students at least three months before the examination date.
Since early publication of the composition of the board of examiners is judged to be detrimental to the review and preparation for the examination, the names of the examiners are made public only two days before the examination date. Depending on academic performance, students take either an honors or an ordinary comprehensive examination: a. The Ordinary Comprehensive Examination. The ordinary comprehensive examination lasts 45 minutes before a board of three professors.
The basis of the examination is the ordinary comprehensive theses sheet. Each professor questions the examinee for 15 minutes. It is a minute examination before a board of three professors. The preparation for it affords an opportunity for the students to achieve more thorough overview of the whole STB program and to assimilate it in a more personal and creative way. The examination itself allows the students to manifest exceptional mastery of the program in theology in view of their ministry.
Students in the STB program with a 1. This average is computed from all the courses taken. Those whose average falls between 1. Students who have four or more of the STB courses taken from another school, i. The honors examination consists of two parts.
In the first, the candidate is examined by each of the three professors for 20 minutes each on the basis of the ordinary comprehensive examination theses sheet. After a break, the candidate presents his synthesis within ten minutes. He is then questioned on the synthesis presented by the examiners for 20 minutes. Each examiner gives a mark based on the total performance. The synthesis is intended to help honors students personally integrate the main themes of their study of theology by articulating it in relation to a particular focus.
The theses studied in preparation for the comprehensive examination express the main areas of the Christian message that should be included in the synthesis. In presenting their syntheses, students are expected to show a creative grasp of the contents of the Catholic faith as it relates to a topic that they have found meaningful, and which has relevance for an inculturated theology. The synthesis is normally five to ten pages in length.
The synthesis should be submitted to the mentor at least two weeks before the comprehensive examination. Five working days before the examination, five typed copies of the synthesis, approved by the mentor, should be submitted to the Vice President for Academic Affairs.
Forms for assigning the mentor and for obtaining approval of the synthesis may be obtained from the Loyola School of Theology Secretariat. Questions, suggestions, feedback? Send us a message, and we'll try to reply to you as soon as we can. Click on the button below, and you will be directed to a contact form which you can use to write to us. Home About Us. Wednesday, July 10, Text Size. Baccalaureate in Sacred Theology S. The program is open to any qualified student, seminarian, lay or religious who desires to get a thorough and solid training in Catholic theology.
Kireopoulos , Antonios, Mitzi J. Budde, and Matthew D. Lang , Uwe Michael ed. Lassander , Mika T. Lee , John A. Lektorsky , Vladislav A. Manglos-Weber , Nicolette D. Marko , Jonathan S. Mbuvi , Andrew M. McCollough , David J. McGee , Paula L. McLarty , J. McLaughlin , John L.
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Ranganathan , Shyam ed. Ristuccia , Nathan J. Roberts , Mark D. Rock , Ian E. Roubekas , Nickolas P. Rubin , Julius H. Ryan , Patrick J. Schreiber , Gerhard ed. Seligman , Adam B. Silverstein , Adam J. Smith , Rachel J. Spencer , F. Scott , Luke Grand Rapids: Eerdmans, Stephens , John C. Streett , R. Taliaferro , Charles , What is Philosophy of Religion? Cambridge: Polity, Taylor , W. David O. As James Alison argues:. We have allowed ourselves before there was a 'self' to do the 'allowing' to be suggested into a pattern of relationality which we take for granted.
From the earliest stage of our development, we have to place our faith in others to survive and for our identities to grow. Furthermore, every day and every hour, we are making choices about what we believe is a better way to act or behave, rather than other ways. For example, my students make choices everyday to learn, rather than commit crimes. In doing this, they are expressing a preference for a good way to live: about what they believe life is about, and how they can reach some kind of fulfilment or happiness.
These choices are experientially and rationally formed, but ultimately rest on believing to make them operable. Ultimately, faith is part of us making sense of life, that is, coming to terms with what it means to be human, especially in relationship with others. Faith is the trust and belief that life is worth living; that I can fit my life into a sensible framework of relationship, meaning and purpose which gives direction and motivation to my life. One doesn't need to be "religious" to have this faith. It is this faith that gets us up in the morning to answer the yearnings for fulfilment we all have.
No scientific theory or empirical study can tell us what it means to be human. This existential question can only be answered by the underlying convictions we have about our life, which are developed through our relationships and experiences. These faith convictions are not inherently irrational, but at their best, are reasonable ways of living to which we commit ourselves through faith.
Faith, which is the ground of our being and identity, is what is studied in theology: the faith that guides our lives and answers what it means to be human. All of us must come to terms with basic questions about existence: Why am I here? What does it mean to be human? Where am I going? Christian theology seeks to address these questions in the most comprehensive way. Christian theology, however, is not just concerned with natural faith in other humans or natural experiences but in a perfected faith that leads to a fulfilled life.
This perfect faith cannot only come through our relationships with other imperfect humans, or through reason alone. Faith addresses our whole person and purpose in life. For Christianity, faith is not a series of ideas or propositions, but the fundamental structure and direction we give to our being in relationship with others, and ultimately, the Other, who answers the question " why is there anything rather than nothing " and reveals himself in relationship with us.
Humans yearn for a perfect or fulfilled kind of living in relationship - with the One who will love us completely and help us reach our fulfilment. We cannot reach fulfilment on our own; we need help, not just from other humans but from the Other who creates and knows us most intimately. Thus, Christian faith is concerned with the Other - the Creator God - who helps us reach our fulfilment.
It is based on the most fundamental proof: the life of, and relationship with, Jesus. For Christian faith, Jesus is the ultimate proof: the full human who reveals God in unconditional love and in whom we place our faith.